Christians and the Church have a unique responsibility and right to engage with culture in a two-fold way: to critique culture and to offer a different way forward. The first important way that the Church engages culture is by critiquing it. While the temptation in critiquing society, government, or individuals is to focus on the negative we ought to first affirm those things which are positive (and every issue no matter how distressing has something which can be affirmed). There is also the responsibility to speak out against those things which are not so positive within society: speaking out against injustice and standing up for the voiceless. As we speak into culture, engaging society and individuals in a meaningful conversation we must offer a new and different way forward. It is one thing to simply discuss the issues but quite another to offer a different worldview to frame discussion and action.
Interestingly enough, both sides on the issue of Physician-Assisted Death appeal to the notion that life is precious. One side of the argument says, “Life is precious and so it should be valued to its natural end” while the other side argues, “life is too precious to endure pain/suffering.” While the issue clearly is about life, it is also about suffering.
No one likes or wants to suffer. In fact, we often search out quick fixes to end any kind of suffering even if it is just a minor annoyance. As much as we try to avoid or get rid of suffering, it is still present. We are never told that we will have a life free of suffering. It is our cultural opinion that we have the privilege not to suffer. When we look to Scripture, we are reminded of the root of suffering: sin entering into the world as a result of humanity’s disobedience to God. Pain, brokenness, heart-ache, and death enter the world which becomes a place in need of hope.
Many ask the question, ‘how can a good God allow suffering?’ There is no easy answer to that question, and no suitable answer if you or a loved one is suffering from a debilitating disease or is in chronic pain. The only solution that I have to suffering is Jesus. In Jesus, our God entered the world to endure pain and suffering. He died a gruesome and painful death. In His life, Jesus entered into humanity’s suffering and pain and by His death offers hope. Jesus enters into our suffering, giving us strength and encouragement. He calls us closer to our God who knows us, made us, and suffers with us.
And so, what can we as Christians and the Church do as we stand for the sacredness of life, including life in the midst of suffering? We are to offer a different way forward:
1. Pray. Pray for God’s Kingdom to come powerfully bringing healing to sick, wholeness to the broken, and restoration to the outcast. Pray for God’s Kingdom to come and His will be done as earth as in heaven.
2. Advocate for life. Write politicians, your MP and MLA; the Premier and the Prime Minister. Encourage others to do so as well to stand up for the value of life even when there is minimal perceived value.
3. Get involved. It is one thing to speak against Physician-Assisted Death but another to put the words into action. The suffering need love, they need the hope that only Jesus can offer. Speak life into the suffering, hurting, pained, and broken. Support palliative care efforts which give dignity in the midst of suffering and death.